New in Southwest

In New Mexico's Moses, Ramón A. Gutiérrez dives deeply into Reies López Tijerina's religious formation during the 1940s and 1950s, illustrating how his Pentecostal foundation remained an integral part of his psyche even as he migrated toward social-movement politics. An Assemblies of God evangelist turned Pentecostal itinerant preacher, Tijerina used his secularized apocalyptic theology to inspire the dispossessed heirs of Spanish and Mexican land grants fighting to recuperate ancestral lands throughout northern New Mexico and the Southwest. Using Tijerina's collected sermons, Gutiérrez demonstrates the ways in which biblical prophecy influenced Tijerina throughout his life from his early days as a preacher to his leadership of the Alianza Federal de Mercedes. Tijerina sought justice for those who had lost their lands and was determined to eradicate the most egregious forms of racism and to valorize the language and culture of mexicanos. Translated into English for the first time here, Tijerina's sermons serve as a blueprint for the religious origins of the Mexican American Civil Rights Movement.

A New Deal for Navajo Weaving provides a detailed history of early to mid-twentieth-century Diné weaving projects by non-Natives who sought to improve the quality and marketability of Navajo weaving but in so doing failed to understand the cultural significance of weaving and its role in the lives of Diné women. By the 1920s the durability and market value of Diné weavings had declined dramatically. Indian welfare advocates established projects aimed at improving the materials and techniques. Private efforts served as models for federal programs instituted by New Deal administrators. Historian Jennifer McLerran details how federal officials developed programs such as the Southwest Range and Sheep Breeding Laboratory at Fort Wingate in New Mexico and the Navajo Arts and Crafts Guild. Other federal efforts included the publication of Native natural dye recipes; the publication of portfolios of weaving designs to guide artisans; and the education of consumers through the exhibition of weavings, aiding them in their purchases and cultivating an upscale market. McLerran details how government officials sought to use these programs to bring the Diné into the national economy; instead, these federal tactics were ineffective because they marginalized Navajo women and ignored the important role weaving plays in the resilience and endurance of wider Diné culture.

This book offers twenty original scholarly chapters featuring historical and biographical analyses of Native American women. The lives of women found her contributed significantly to their people and people everywhere. The book presents Native women of action and accomplishments in many areas of life. This work highlights women during the modern era of American history, countering past stereotypes of Native women. With the exceptions of Pocahontas and Sacajawea, historians have had little to say about American Indian women who have played key roles in the history of their tribes, their relationship with others, and the history of the United States. Indigenous women featured herein distinguished themselves as fiction and non-fiction writers, poets, potters, basket makers, musicians, and dancers. Other women contributed as notable educators and women working in health and medicine. They are representative of many women within the Native Universe who excelled in their lives to enrich the American experience.

"(A) deeply moving, must-read for mothers and daughters everywhere." - Chanticleer Reviews In a series of intimate, revelatory personal histories, Navajo grandmothers, mothers, and daughters in twenty-one families tell their stories. They open up about how they have been shaped by powerful cultural and historical forces--and by their love for each other. In these compelling, multi-generational oral histories, collected by a former teacher with profound admiration for Navajo culture, women talk about their experiences in their own words. As they do, their faces are captured in defining portraits. Woven into the women's stories are tales from Navajo history and culture, including Changing Woman, the coming-of-age ceremony (kinaaldá), the Long Walk, education, and the importance of sheep to Navajo lifeway. "A valuable look at how Navajo women band together to celebrate life's joys, push through adversity, and guide the next generation." - Foreword Clarion Reviews

In the American Southwest, Hispano, Indian, and Euro-American cultures display conflicting and competing avenues for legitimacy. Examining literature of the region, The Haunted Southwest makes use of theories of place, space, and haunting to show how memory instills an ethic and orientation tied to embodied knowledge. American modernist ideologies accelerated the erasure of indigenous histories and ways of being-in-the-world. The Haunted Southwest digs under spatial geography to expose sites where colonial and colonized cultures intersect and overlay to create a palimpsest haunted by history. These sites emerge as environments of memory?places of synthesis and renewal for indigenous and mestiza/o subjects. Pressing the need to disturb narratives within the ?bordered frontier? foregrounds a moral imperative for place-making in the US-Mexico Borderlands. In this way, this book situates region and place as generative sites of ideology and ethnic identity that more broadly signify sustainable practices on the Borderlands. A primary goal is to demonstrate how a focus on the political and social forces of haunting embeds a moral and ethical framework that speaks to our most pressing contemporary environmental and social justice concerns. Through analysis and resituation of border rituals and celebrations, alongside works by Larry McMurtry, Cormac McCarthy, Rudolfo Anaya, and many others, author Cordelia E. Barrera argues that an eco-spatial poetics attuned to multivocality within postmodern narratives breaks open haunted sites and allows us to re-map landscapes as a repository of ancestral traces and on ethical grounds.

In this examination of more than 175 lynchings, Stephen J. Leonard illustrates the role economics, migration, race, and gender played in shaping justice and injustice in Colorado. One of the first comprehensive studies of the phenomenon in a Western state, the book has been an essential complement to studies of Southern lynchings, demonstrating that at times the land of purple mountain's majesty was just as lynching-prone as the land of Dixie. Lynching in Colorado, 1859-1919 shows Westerners at their worst and their best as they struggled to define law and order.

This book on the 1980 Penitentiary of New Mexico riot is by far the most comprehensive, best-researched and most credible publication on this topic. It examines the prison administration, the correctional officers and the inmates in great detail. Clues to the impending riot are documented, and the causes of the riot and contributing factors are discussed. The pre-riot, riot and post-riot stages of the event are covered. In addition to providing chapters on the negotiation about and investigation into the insurrection, the significance and consequences of the riot are assessed. Separate chapters discuss the families of the hostage correctional officers, the inmate families, the media and medical first responders. Tours of the prison are discussed, and paranormal aspects of the riot documented. There are ghosts in the prison! This prison riot differed from most in that no inmates tried to escape. That is because this was not a traditional prison riot but rather one intended to initiate public and media awareness of terrible living conditions and to create public and media dialogue about inmate complaints. In the years immediately prior to the riot ACLU attorneys had submitted two Consent Decrees to federal courts, and the prison administration was forced to promise to address more than 200 inmate grievances. In fact they ignored the decrees and cracked down harder on the inmates. The inevitable result was the death of an unknown but undoubtedly significant number of inmates and countless serious injuries.The research foundation of this book is the most complete of any book about the riot. All published articles and books and blogs and government reports about the riot are included. Most significantly, interviews with correctional officers and family members provide intimate personal insight into the motives, madness and mutilations of this murderous riot.

Generations of scholars have studied the multifaceted experiences of the Franciscans in Mexico and how the Franciscan order shaped New Spain and the early Mexican republic. Recent scholarship has given long-overdue attention to the evangelized natives. Most of these works focus on a specific region or period, or on a particular aspect of Franciscan ministries in New Spain. A comprehensive account of the Franciscans in Mexico over the long term has been missing, until now. This book analyzes the Franciscans' engagement with native peoples, creole populations, the viceregal authorities, and the Spanish empire as a whole in order to offer a broad picture of Catholic evangelization in North America while keeping the Franciscans at the center of the story. Published in 2021, during commemoration of the quincentenary of the Spanish-and thus the Franciscan-presence in Mexico, the book brings together the research of junior and senior scholars from Mexico, Spain, and the United States on the long-enduring and far-reaching Franciscan presence in Mexico.

Postindian Aesthetics is a collection of critical, cutting-edge essays on Indigenous writers who are creatively and powerfully contributing to a thriving Indigenous literary aesthetic. This book argues for a literary canon that includes Indigenous literature that resists colonizing stereotypes of what has been and often still is expected in art produced by American Indians. The works featured are inventive and current, and the writers covered are visionaries who are boldly redefining Indigenous literary aesthetics. The artists covered include Orlando White, LeAnne Howe, Stephen Graham Jones, Deborah Miranda, Heid E. Erdrich, Sherwin Bitsui, and many others. Postindian Aesthetics is expansive and comprehensive with essays by many of today's leading Indigenous studies scholars. Organized thematically into four sections, the topics in this book include working-class and labor politics, queer embodiment, national and tribal narratives, and new directions in Indigenous literatures. By urging readers to think beyond the more popularized Indigenous literary canon, the essays in this book open up a new world of possibilities for understanding the contemporary Indigenous experience. The volume showcases thought-provoking scholarship about literature written by important contemporary Indigenous authors who are inspiring critical acclaim and offers new ways to think about the Indigenous literary canon and encourages instructors to broaden the scope of works taught in literature courses more broadly. ContributorsEric Gary Anderson Ellen L. Arnold Debra K. S. Barker Laura J. Beard Esther G. Belin Jeff Berglund Sherwin Bitsui Frank Buffalo Hyde Jeremy M. Carnes Gabriel S. Estrada Stephanie Fitzgerald Jane Haladay Connie A. Jacobs Daniel Heath Justice Virginia Kennedy Denise Low Molly McGlennen Dean Rader Kenneth M. Roemer Susan Scarberry-García Siobhan Senier Kirstin L. Squint Robert Warrior

A new and expanded version of Gord Hill's seminal illustrated history of Indigenous struggles in the Americas. When it was first published in 2010, The 500 Years of Resistance Comic Book was heralded as a groundbreaking illustrated history of Indigenous activism and resistance in the Americas over the previous 500 years, from contact to present day. Eleven years later, author and artist Gord Hill has revised and expanded the book, which is now available in colour for the first time. The 500 Years of Indigenous Resistance Comic Book powerfully portrays flashpoints in history when Indigenous peoples have risen up and fought back against colonizers and other oppressors. Events depicted include the the Spanish conquest of the Aztec, Mayan and Inca empires; the 1680 Pueblo Revolt in New Mexico; the Battle of Wounded Knee in 1890; the resistance of the Great Plains peoples in the 19th century; and more recently, the Idle No More protests supporting Indigenous sovereignty and rights in 2012 and 2013, and the resistance to the Dakota Access Pipeline in 2016. Canadian events depicted include the Oka crisis in 1990, the Grand River land dispute between Six Nations and the Government of Canada in 2006, and the Wet'suwet'en anti-pipeline protests in 2020. With strong, plain language and evocative illustrations, this revised and expanded edition of The 500 Years of Indigenous Resistance Comic Book reveals the tenacity and perseverance of Indigenous peoples as they endured 500-plus years of genocide, massacre, torture, rape, displacement, and assimilation: a necessary antidote to conventional histories of the Americas. The book includes a foreword by Pamela Palmater, a Mi'kmaq lawyer, professor, and political commentator.

Without Destroying Ourselves is an intellectual history of Native activism seeking greater access to and control of higher education in the twentieth century. John A. Goodwin traces themes of Henry Roe Cloud's (Ho-Chunk) vision for Native intellectual leadership and empowerment in the early 1900s to the later missions of tribal colleges and universities (TCUs) and education-based, self-determination movements of the 1960s onward. Vital to Cloud's work was the idea of how to build from Native identity and adapt without destroying that identity. As the central themes of the movement for Native control in higher education developed over the course of several decades, a variety of Native activists carried Cloud's vision forward. Goodwin explores how Elizabeth Bender Cloud (Ojibwe), D'Arcy McNickle (Salish Kootenai), Jack Forbes (Powhatan-Renapé, Delaware Lenape), and others built on and contributed to this common thread of Native intellectual activism. Goodwin demonstrates that Native activism for self-determination was never snuffed out by the swing of the federal government's pendulum away from tribal governance and toward termination. Moreover, efforts for Native control in education remained a vital aspect of that activism. Without Destroying Ourselves documents this period through the full accreditation of TCUs in the late 1970s and reinforces TCUs' continuing relevance in confronting the unique needs and challenges of Native communities today.

A History of Navajo Nation Education: Disentangling Our Sovereign Body unravels the tangle of federal and state education programs that have been imposed on Navajo people and illuminates the ongoing efforts by tribal communities to transfer state authority over Diné education to the Navajo Nation. On the heels of the fiftieth anniversary of the founding of the Department of Diné Education, this important education history explains how the current Navajo educational system is a complex terrain of power relationships, competing agendas, and jurisdictional battles influenced by colonial pressures and tribal resistance. An iron grip of colonial domination over Navajo education remains, thus inhibiting a unified path toward educational sovereignty. In providing the historical roots to today's challenges, Wendy Shelly Greyeyes clears the path and provides a go-to reference to move discussions forward.

The first intersectional history of the Black and Native American struggle for freedom in our country that also reframes our understanding of who was Indigenous in early America Beginning with pre-Revolutionary America and moving into the movement for Black lives and contemporary Indigenous activism, Afro-Indigenous historian Kyle T. Mays argues that the foundations of the US are rooted in antiblackness and settler colonialism, and that these parallel oppressions continue into the present. He explores how Black and Indigenous peoples have always resisted and struggled for freedom, sometimes together, and sometimes apart. Whether to end African enslavement and Indigenous removal or eradicate capitalism and colonialism, Mays show how the fervor of Black and Indigenous peoples calls for justice have consistently sought to uproot white supremacy. Mays uses a wide-array of historical activists and pop culture icons, "sacred" texts, and foundational texts like the Declaration of Independence and Democracy in America. He covers the civil rights movement and freedom struggles of the 1960s and 1970s, and explores current debates around the use of Native American imagery and the cultural appropriation of Black culture. Mays compels us to rethink both our history as well as contemporary debates and to imagine the powerful possibilities of Afro-Indigenous solidarity. Includes an 8-page photo insert featuring Kwame Ture with Dennis Banks and Russell Means at the Wounded Knee Trials; Angela Davis walking with Oren Lyons after he leaves Wounded Knee, SD; former South African president Nelson Mandela with Clyde Bellecourt; and more.

Bomb meets Code Girls in this nonfiction narrative about the little-known female scientists who were critical to the invention of the atomic bomb during World War II.   They were leaning over the edge of the unknown and afraid of what they would discover there--meet the World War II female scientists who worked in the secret sites of the Manhattan Project. Recruited not only from labs and universities from across the United States but also from countries abroad, these scientists helped in--and often initiated--the development of the atomic bomb, taking starring roles in the Manhattan Project. In fact, their involvement was critical to its success, though many of them were not fully aware of the consequences.   The atomic women include: Lise Meitner and Irène Joliot-Curie (daughter of Marie Curie), who laid the groundwork for the Manhattan Project from Europe Elizabeth Rona, the foremost expert in plutonium, who gave rise to the "Fat Man" and "Little Boy," the bombs dropped over Japan Leona Woods, Elizabeth Graves, and Joan Hinton, who were inspired by European scientific ideals but carved their own paths   This book explores not just the critical steps toward the creation of a successful nuclear bomb, but also the moral implications of such an invention.

On two separate days in August 1945, the United States dropped atomic bombs over the Japanese cities of Hiroshima and Nagasaki. As the seventy-fifth anniversary of these cataclysmic bombings draws near, American and Japanese citizens are seeking new ways to memorialize these events for future generations. In Discordant Memories, Alison Fields explores--through the lenses of multiple disciplines--ongoing memories of the two bombings. Enhanced by striking color and black-and-white images, this book is an innovative contribution to the evolving fields of memory studies and nuclear humanities. To reveal the layered complexities of nuclear remembrance, Fields analyzes photography, film, and artworks; offers close readings of media and testimonial accounts; traces site visits to atomic museums in New Mexico and Japan; and features artists who give visual form to evolving memories. According to Fields, such expressions of memory both inspire group healing and expose struggles with past trauma. Visual forms of remembrance--such as science museums, peace memorials, photographs, and even scars on human bodies--serve to contain or manage painful memories. And yet, the author claims, distinct cultures lay claim to vastly different remembrances of nuclear history. Fields analyzes a range of case studies to uncover these discordant memories and to trace the legacies of nuclear weapons production and testing. Her subjects include the Bradbury Science Museum in Los Alamos, New Mexico; the Hiroshima Peace Memorial Museum in Japan; the atomic photography of Carole Gallagher and Patrick Nagatani; and artworks and experimental films by Will Wilson and Nanobah Becker. In the end, Fields argues, the trauma caused by nuclear weapons can never be fully contained. For this reason, commemorations of their effects are often incomplete and insufficient. Differences between individual memories and public accounts are also important to recognize. Discordant Memories illuminates such disparate memories in all their rich complexity.  

At the end of the last Ice Age in a valley bottom in the Rocky Mountains, a group of bison hunters overwintered. Through the analysis of more than 75,000 pieces of chipped stone, archaeologist Todd A. Surovell is able to provide one of the most detailed looks yet at the lifeways of hunter-gatherers from 12,800 years ago. The best archaeological sites are those that present problems and inspire research, writes Surovell. From the start, the Folsom site called Barger Gulch Locality B was one of those sites; it was a problem-rich environment. Many Folsom sites are sparse scatters of stone and bone, a reflection of a mobile lifestyle that leaves little archaeological materials. The people at Barger Gulch left behind tens of thousands of pieces of chipped stone; they appeared to have spent quite a bit of time there in comparison to other places they inhabited. Summarizing findings from nine seasons of excavations, Surovell explains that the site represents a congregation of mobile hunter-gatherers who spent winter along Barger Gulch, a tributary of the Colorado River. Surovell uses spatial patterns in chipped stone to infer the locations of hearths and house features. He examines the organization of household interiors and discusses differential use of interior and exterior spaces. Data allow inference about the people who lived at the site, including aspects of the identity of flintknappers and household versus group mobility. The site shows evidence of a Paleoindian camp circle, child flintknapping, household production of weaponry, and the fission/fusion dynamics of group composition that is typical of nomadic peoples. Barger Gulch provides key findings on Paleoindian technological variation and spatial and social organization.

Alberta Henry (1920-2005) was born in a sharecropper's shack in segregated Louisiana before moving with her family to Kansas where she grew up in a climate of hardship and hostile racial bigotry that forced second-class citizenship on African Americans. Henry endured intolerance by leaning on her faith and her commitment to a cause that she believed God had called her to follow. When she came to Utah in 1949 she thought it would be a brief stay, but she ended up making it her home for more than fifty years. In Utah, Henry committed herself to helping all races, religions, and ethnic groups coexist in appreciation of each other. While Martin Luther King Jr., Medgar Evers, and Malcolm X led the struggle for civil rights at a national level, Alberta Henry campaigned tirelessly for equality at a local level, talking at school board meetings, before city councils, and in the homes of her neighbors. Henry was a member or officer of more than forty civic organizations and served for twelve years as president of the Salt Lake City branch of the NAACP, where she lobbied for civil rights, education, and justice. The dozens of awards and commendations she received speak to her accomplishments. While much of Henry's story is told in her own words, Colleen Whitley provides expert and personal context to her speeches, writing, and interviews. The result is an exceptional first-person account of an African American woman leader and her role in the Civil Rights Movement in Utah.

"A photographic collection of New Mexicos historic Catholic churches along the Rio Grande"--

"A collection of stories from the works of Western writers with introductory essays by Stephen Zimmer"--

"A review of adobe as used in regional architecture, especially New Mexico, where adobe is an ancient and dynamic use of mud and dried mud sections that create a house that is sensual and charming"--

Stories from the Land: A Navajo Reader about Monument Valley provides a traditional Navajo view of this iconic landscape and its people. Couched in the oral tradition of the elders, the reader is invited to view their history and culture through the eyes of those born at the turn of the twentieth century before massive inroads from the dominant culture began to erode the old ways. Each chapter follows a chronological sequence beginning with the creation of the world (specifically Monument Valley), teachings about the Anasazi, then later the Long Walk Period and incarceration at Fort Sumner. Subsequent chapters discuss traditional life and values, trading posts and their ties to the community, the devastation of livestock reduction, the film industry during the John Wayne/John Ford years, Anglo induced cultural change, uranium mining, and reaction to the current explosion of tourism. All of this as seen through the eyes of the Navajo people of Monument Valley and filtered through their unique cultural perspective. For the reader interested in authentic Navajo teachings, these people's ties to the land, and a very different view of the world and how it functions, Stories from the Land offers fascinating insight that is fast disappearing from our world.    

Childbirth defines families, communities, and nations. In Birthing the West, Jennifer J. Hill fills the silences around historical reproduction with copious new evidence and an enticing narrative, describing a process of settlement in the American West that depended on the nurturing connections of reproductive caregivers and the authority of mothers over birth. Economic and cultural development depended on childbirth. Hill's expanded vision suggests that the mantra of cattle drives and military campaigns leaves out essential events and falls far short of an accurate representation of American expansion. The picture that emerges in Birthing the West presents a more complete understanding of the American West: no less moving or engaging than the typical stories of extraction and exploration but concurrently intriguing and complex. Birthing the West unearths the woman-centric practice of childbirth across Montana, the Dakotas, and Wyoming, a region known as a death zone for pregnant women and their infants. As public health entities struggled to establish authority over its isolated inhabitants, they collaborated with physicians, eroding the power and control of mothers and midwives. The transition from home to hospital and from midwife to doctor created a dramatic shift in the intimately personal act of birth.  

Reveals the legacy of the train as a critical site of race in the United States Despite the seeming supremacy of car culture in the United States, the train has long been and continues to be a potent symbol of American exceptionalism, ingenuity, and vastness. For almost two centuries, the train has served as the literal and symbolic vehicle for American national identity, manifest destiny, and imperial ambitions. It's no surprise, then, that the train continues to endure in depictions across literature, film, ad music. The Racial Railroad highlights the surprisingly central role that the railroad has played--and continues to play--in the formation and perception of racial identity and difference in the United States. Julia H. Lee argues that the train is frequently used as the setting for stories of race because it operates across multiple registers and scales of experience and meaning, both as an invocation of and a depository for all manner of social, historical, and political narratives. Lee demonstrates how, through legacies of racialized labor and disenfranchisement--from the Chinese American construction of the Transcontinental Railroad and the depictions of Native Americans in landscape and advertising, to the underground railroad and Jim Crow segregation--the train becomes one of the exemplary spaces through which American cultural works explore questions of racial subjectivity, community, and conflict. By considering the train through various lenses, The Racial Railroad tracks how racial formations and conflicts are constituted in significant and contradictory ways by the spaces in which they occur.

For the first two centuries of Santa Fe's history, weary wayfarers were out of luck. Not only did the Spanish authorities enforce a strict travel ban on foreign visitors, but there was also no place to stay in the territorial capital. That all changed in the 1820s. When Mexico gained independence, a flood of traffic cascaded down the Santa Fe Trail, and the Plaza became a hub of hospitality and trade. From the Exchange Hotel to La Fonda, the inn on the corner of San Francisco Street represented one of the most welcome landmarks in the West. Author Allen Steele recounts stories of trailblazing pioneers and the lodging on which their daring depended.

El Camino Real de Tierra Adentro, the Royal Road of the Interior, is the earliest Euro-American trade route of cultures and commerce in the United States. It spanned about 1,800 miles from Mexico City, where the road originated, to Santa Fe, in New Mexico. For three centuries, this Spanish colonial road followed a network of ancient Native American footpaths and trails that followed the wide expanse of the Rio Grande valley. There were parajes, or campgrounds, along the way for travelers, and early Spanish settlements were established too. Some of the towns and villages are now modern cities, such as Las Cruces, Albuquerque, and Santa Fe. Mexico City, as the former capital of La Nueva España, New Spain, is recognized as a UNESCO World Heritage Center. In 2000, El Camino Real was officially designated as a national historic trail, administered by the US Department of the Interior. In 2005, the El Camino Real International Heritage Center was erected near Socorro, New Mexico. This is an interpretive learning center that presents the history and heritage of the Royal Road in the region as an integral part of Spain's global network of roads and maritime trade routes.

To the colonized, the term 'research' is conflated with European colonialism; the ways in which academic research has been implicated in the throes of imperialism remains a painful memory. This essential volume explores intersections of imperialism and research - specifically, the ways in which imperialism is embedded in disciplines of knowledge and tradition as 'regimes of truth.' Concepts such as 'discovery' and 'claiming' are discussed and an argument presented that the decolonization of research methods will help to reclaim control over indigenous ways of knowing and being. Now in its eagerly awaited third edition, this bestselling book includes a co-written introduction features contributions from indigenous scholars on the book's continued relevance to current research. It also features a chapter with twenty-five indigenous projects and a collection of poetry.

Introductory discourse -- Preliminary chapter -- Marcos de Nizza -- The explorer and the missionary -- Early expeditions of the Spaniards -- Massacre of the Spaniards and slaughter of the priests -- The American Indian -- Debasement of the tribes -- Traits of Indian character -- Heroism of French and Spanish missionaries -- The Fransiscans -- Sons of St. Francis -- Velez Escalante -- The "Great Basin" -- The Ute Indians -- The Utes and the "Sorcerers" -- The Spanish Trail -- Book 2 Journal kept by the Spanish priests, Silvestre Velez De Escalante and Fransisco Atanasio Domingues, the explorers of Utah and discoverers of Utah Lake -- Book 3 Etienne Provot, Father De Smet, General Connor and the dawing of our own time -- Trailing the Padres -- Etienne Provot, guide, trapper and hunter -- Father De Smet, S.J. missionary and explorer -- General Patrick Edward Connor patriot and promoter -- Pioneer priests -- Educational and charitable institutions of the diocese.

Transforming Diné Education: Innovations in Pedagogy and Practice gathers the voices of Diné scholars, educators, and administrators to offer critical insights into contemporary programs that place Diné-centered pedagogy into practice. Bringing together decades of teaching experience, contributors offer perspectives from school- and community-based programs, as well as the tribal, district, and university level. They address special education, language revitalization, wellness, self-determination and sovereignty, and university-tribal-community partnerships. These contributions foreground Diné ways of knowing both as an educational philosophy and as an active practice applied in the innovative programs the book highlights. The contributors deepen our understanding of the state of Navajo education by sharing their perspectives about effective teaching practices and the development of programs that advance educational opportunities for Navajo youth. This work provides stories of Diné resilience, resistance, and survival. It articulates a Diné-centered pedagogy that will benefit educators and learners for generations to come. Transforming Diné Education fills a need in the larger literature of curricular and programmatic development and provides tools for academic success for all American Indian students. Contributors Berlinda Begay Lorenda Belone Michael "Mikki" Carroll Quintina "Tina" Deschenie Henry Fowler Richard Fulton Davis E. Henderson Kelsey Dayle John Lyla June Johnston Tracia Keri Jojola Tiffany S. Lee Shawn Secatero Michael Thompson Pedro "Pete" Vallejo Christine B. Vining Vincent Werito Duane "Chili" Yazzie  

Many scholars assert that Mexico's complex racial hierarchy, inherited from Spanish colonialism, became obsolete by the turn of the nineteenth century as class-based distinctions became more prominent and a largely mestizo population emerged. But the residues of the colonial caste system did not simply dissolve after Mexico gained independence. Rather, Ana Sabau argues, ever-present fears of racial uprising among elites and authorities led to persistent governmental techniques and ideologies designed to separate and control people based on their perceived racial status, as well as to the implementation of projects for development in fringe areas of the country. Riot and Rebellion in Mexico traces this race-based narrative through three historical flashpoints: the Bajío riots, the Haitian Revolution, and the Yucatan's caste war. Sabau shows how rebellions were treated as racially motivated events rather than political acts and how the racialization of popular and indigenous sectors coincided with the construction of "whiteness" in Mexico. Drawing on diverse primary sources, Sabau demonstrates how the race war paradigm was mobilized in foreign and domestic affairs and reveals the foundations of a racial state and racially stratified society that persist today.

Where the Red-Winged Blackbirds Sing examines the ways in which the Akimel O'odham ("River People") and their ancestors, the Huhugam, adapted to economic, political, and environmental constraints imposed by federal Indian policy, the Indian Bureau, and an encroaching settler population in Arizona's Gila River Valley. Fundamental to O'odham resilience was their connection to their sense of peoplehood and their himdag ("lifeway"), which culminated in the restoration of their water rights and a revitalization of their Indigenous culture.   Author Jennifer Bess examines the Akimel O'odham's worldview, which links their origins with a responsibility to farm the Gila River Valley and to honor their history of adaptation and obligations as "world-builders"--co-creators of an evermore life-sustaining environment and participants in flexible networks of economic exchange. Bess considers this worldview in context of the Huhugam-Akimel O'odham agricultural economy over more than a thousand years. Drawing directly on Akimel O'odham traditional ecological knowledge, innovations, and interpretive strategies in archives and interviews, Bess shows how the Akimel O'odham engaged in agricultural economy for the sake of their lifeways, collective identity, enduring future, and actualization of the values modeled in their sacred stories.   Where the Red-Winged Blackbirds Sing highlights the values of adaptation, innovation, and co-creation fundamental to Akimel O'odham lifeways and chronicles the contributions the Akimel O'odham have made to American history and to the history of agriculture. The book will be of interest to scholars of Indigenous, American Southwestern, and agricultural history.  

A comparative history of the relocation and removal of indigenous societies in the Greater American Southwest during the mid-nineteenth century    Lost Worlds of 1863: Relocation and Removal of American Indians in the Central Rockies and the Greater Southwest offers a unique comparative narrative approach to the diaspora experiences of the Apaches, O'odham and Yaqui in Arizona and Sonora, the Navajo and Yavapai in Arizona, the Shoshone of Utah, the Utes of Colorado, the Northern Paiutes of Nevada and California, and other indigenous communities in the region. Focusing on the events of the year 1863, W. Dirk Raat provides an in-depth examination of the mid-nineteenth century genocide and devastation of the American Indian.   Addressing the loss of both the identity and the sacred landscape of indigenous peoples, the author compares various kinds of relocation between different indigenous groups ranging from the removal and assimilation policies of the United States government regarding the Navajo and Paiute people, to the outright massacre and extermination of the Bear River Shoshone. The book is organized around detailed individual case studies that include extensive histories of the pre-contact, Spanish, and Mexican worlds that created the context for the pivotal events of 1863. This important volume:    Narrates the history of Indian communities such as the Yavapai, Apache, O'odham, and Navajo both before and after 1863  Addresses how the American Indian has been able to survive genocide, and in some cases thrive in the present day  Discusses topics including Indian slavery and Lincoln's Emancipation Proclamation, the Yaqui deportation, Apache prisoners of war, and Great Basin tribal politics  Explores Indian ceremonial rites and belief systems to illustrate the relationship between sacred landscapes and personal identity  Features sub-chapters on topics such as the Hopi-Navajo land controversy and Native American boarding schools  Includes numerous maps and illustrations, contextualizing the content for readers   Lost Worlds of 1863: Relocation and Removal of American Indians in the Central Rockies and the Greater Southwest is essential reading for academics, students, and general readers with interest in Western history, Native American history, and the history of Indian-White relations in the United States and Mexico. 

NATIONAL BESTSELLER NEWBERY AWARD HONOR AMERICAN INDIAN YOUTH LITERATURE AWARD HONOR NATIONAL BOOK AWARD LONGLIST Minneapolis Star Tribune Best of the Year Publishers Weekly Best of the Year Kirkus Best the Year Apple Best of the Year Chicago Public Library's Best of the Best New York Public Library's Best of the Year Autostraddle's Best Queer Books of the Year "A spellbinding tale."--Texas Monthly "Genre-bending."--TIME "Undeniably charming."--Tor.com ★ "Evokes the timeless feeling of listening to traditional oral storytelling."--Kirkus (starred) ★ "Fun, imaginative, and deeply immersive, this story will be long in the minds of readers."--Publishers Weekly (starred) ★ "Magical, stunning, and wholly original."--Booklist (starred) "A highly descriptive story which absorbs the audience into its world, readers will become invested in reading until the very end."--School Library Connection A Snake Falls to Earth is a breathtaking work of Indigenous futurism. Darcie Little Badger draws on traditional Lipan Apache storytelling structure to weave another unforgettable tale of monsters, magic, and family. It is not to be missed. Nina is a Lipan girl in our world. She's always felt there was something more out there. She still believes in the old stories. Oli is a cottonmouth kid, from the land of spirits and monsters. Like all cottonmouths, he's been cast from home. He's found a new one on the banks of the bottomless lake. Nina and Oli have no idea the other exists. But a catastrophic event on Earth, and a strange sickness that befalls Oli's best friend, will drive their worlds together in ways they haven't been in centuries. And there are some who will kill to keep them apart.

After an attempted horse theft goes tragically wrong, sixteen-year-old Caleb Bentley is on the run with his mean-spirited older brother across the American Southwest at the turn of the twentieth century. Caleb's moral compass and inner courage will be tested as they travel the harsh terrain and encounter those who have carved out a life there, for good or ill. Wealthy and bookish Randall Dawson, out of place in this rugged and violent country, is begrudgingly chasing after the Bentley brothers. With little sense of how to survive, much less how to take his revenge, Randall meets Charlotte, a woman experienced in the deadly ways of life in the West. Together they navigate the murky values of vigilante justice. Powerful and atmospheric, lyrical and fast-paced, All Things Left Wild is a coming-of-age for one man, a midlife odyssey for the other, and an illustration of the violence and corruption prevalent in our fast-expanding country. It artfully sketches the magnificence of the American West as mirrored in the human soul.

Brooke Williams walked twice into southern utah's mary jane wilderness: at the beginning of the trump presidency, perhaps the most tumultuous and destructive in American History, and four-years later at its end.  InMary Jane Wild we follow Brooke as he crosses into this magical place looking for answers to the question, "What has happened to America?" He reminds us how wilderness heals and helps us adapt to a world of uncertainty, that evolution continues, and wildness is the force behind it.

Emma Troxler is struggling. She isn't very happy in her job as a security installation salesperson. She's always in conflict with her mother. She has few friends. And her marriage is not what it appears to be. The Beekeeper's Wife follows one woman's journey of learning how to let go of what keeps her stuck, and finding out how to open her heart to life. Exploring the power of loss and love, New York Times bestselling author Lynne Hinton weaves a story of courage, friendship, what we need to feel secure, and what is required to move forward.

Lamentations is a novel about the first group of families crossing west to Oregon in 1842, from the perspective of the dozen women on the trip. Although none of these women left a written record of her journey, the company clerk's daily notations provided documentation of historical events. Based on these records and the author's own decades of work as a historian, Carol Kammen provides an interpretation of the women's thoughts and feelings as events played out in and around the wagons heading west. In this novel the men are in the background--and we hear the women ponder the land, their right to be passing through, their lives and how they are changing, the other people in the company, the Native Americans they encounter, and their changing roles. Lamentations is about women's reality as wives or unmarried sojourners, as literate or illiterate observers, and as explorers of the land.  Kammen gives voice to these women as they consider a strange new land and the people who inhabit it, mulling over what they, as women of their time, could not say aloud. We see the mental and emotional impact of events such as the naming of peoples and lands, of a husband's suicide, of giving birth, and of ongoing and uncertain interactions with Native peoples from the Missouri River crossing all the way to Oregon. They face the difficulties of the road, the slow trust that builds between some of them, and the oddities of the men with whom they travel. These women move from silent witnesses within a constrained gender sphere to articulate observers of a complicated world they ultimately helped to shape.

American Indian Youth Literature Award Winner: Best Middle Grade Book! Brian Young's powerful debut novel tells of a seemingly ordinary Navajo boy who must save the life of a Water Monster--and comes to realize he's a hero at heart. When Nathan goes to visit his grandma, Nali, at her mobile summer home on the Navajo reservation, he knows he's in for a pretty uneventful summer, with no electricity or cell service. Still, he loves spending time with Nali and with his uncle Jet, though it's clear when Jet arrives that he brings his problems with him. One night, while lost in the nearby desert, Nathan finds someone extraordinary: a Holy Being from the Navajo Creation Story--a Water Monster--in need of help. Now Nathan must summon all his courage to save his new friend. With the help of other Navajo Holy Beings, Nathan is determined to save the Water Monster, and to support Uncle Jet in healing from his own pain. The Heartdrum imprint centers a wide range of intertribal voices, visions, and stories while welcoming all young readers, with an emphasis on the present and future of Indian Country and on the strength of young Native heroes. In partnership with We Need Diverse Books.

This book is an intimate personal correspondence between two leading political artists at a time of crisis. In the summer of 2020, their collaboration suddenly halted by Covid-19, photographer Fazal Sheikh (born in 1965) and writer, educator and activist Terry Tempest Williams (born in 1955) found themselves 5,000 miles apart, Sheikh in Zurich, Switzerland, Tempest Williams in Castle Valley, Utah. Like so many others, they communicated across the days and nights by text and email, reflecting on the state of politics as the pandemic spread across the world. Looking back over his work, Sheikh decided to make a gift for Tempest Williams as a gesture of friendship and respect in troubled times. He selected 30 images, one for each year of his life as an artist, corresponding to one complete cycle of the moon. Some weeks later, a package arrived in Zurich. Inside were 30 letters from Tempest Williams, each responding to a single image, written across 30 days, another lunar cycle. Studying the images had led her to wider, more philosophical considerations of the ways they connected to contemporary events: climate change, the rise of Black Lives Matter, the advances of women and-the focus of her work with Sheikh-their alliance with Native Nations in the American southwest supporting Bear Ears National Monument and the protection of these sacred lands. The spontaneous nature of the correspondence in the middle of the pandemic made it all the more immediate, and when images and words were placed together, both artists where surprised by the intimacy of what they created in isolation. They felt it could be an offering to others who shared their concerns and might find comfort in the exchanges. This book is the result of a friendship forged through art and their shared desire to collaborate on issues larger than themselves in a world broken and beautiful. What can art tell us that facts cannot? - Terry Tempest Williams

Water is the first medicine.It affects and connects us all.Water is sacred. My people talk of a black snake that will destroy the land, Spoil the water, wreck everything in its path.They foretold that it wouldn't come for many, many years.Now the black snake is here.Told from the perspective of a Native American child, this bold and lyrical picture book written by Ojibwe/Métis author Carole Lindstrom and illustrated by Tlingit artist Michaela Goade is a powerful call to action to defend Earth's natural resources--inspired by the Dakota Access Pipeline protests and similar movements led by Indigenous tribes all across North America.

NEW YORK TIMES BESTSELLER "A fine legacy series . . .  in the spirit of her late father, Tony."--Booklist  An ancient mystery resurfaces with ramifications for the present day in this gripping chapter in the Leaphorn, Chee & Manuelito series from New York Times bestselling author Anne Hillerman. Sergeant Jim Chee's vacation to beautiful Antelope Canyon and Lake Powell has a deeper purpose. He's on a quest to unravel a sacred mystery his mentor, the Legendary Lieutenant Joe Leaphorn, stumbled across decades earlier.  Chee's journey takes a deadly turn when, after a prayerful visit to the sacred Rainbow Bridge, he spots a body floating in the lake. The dead man, a Navajo with a passion for the canyon's ancient rock art, lived a life filled with many secrets. Discovering why he died and who was responsible involves Chee in an investigation that puts his own life at risk.  Back in Shiprock, Officer Bernadette Manuelito is driving home when she witnesses an expensive sedan purposely kill a hitchhiker. The search to find the killer leads her to uncover a dangerous chain of interconnected revelations involving a Navajo Nation cannabis enterprise.  But the evil that is unleashed jeopardizes her mother and sister Darleen, and puts Bernie in the deadliest situation of her law enforcement career. 

A PRINTZ MEDAL WINNER! A MORRIS AWARD WINNER! AN AMERICAN INDIAN YOUTH LITERATURE AWARD YA HONOR BOOK! A REESE WITHERSPOON x HELLO SUNSHINE BOOK CLUB YA PICK An Instant #1 New York Times Bestseller Soon to be adapted at Netflix for TV with President Barack Obama and Michelle Obama's production company, Higher Ground. "One of this year's most buzzed about young adult novels." --Good Morning America A TIME Magazine Best YA Book of All Time Selection Amazon's Best YA Book of 2021 So Far (June 2021) A 2021 Kids' Indie Next List Selection An Entertainment Weekly Most Anticipated Books of 2021 Selection A PopSugar Best March 2021 YA Book Selection With four starred reviews, Angeline Boulley's debut novel, Firekeeper's Daughter, is a groundbreaking YA thriller about a Native teen who must root out the corruption in her community, perfect for readers of Angie Thomas and Tommy Orange. Eighteen-year-old Daunis Fontaine has never quite fit in, both in her hometown and on the nearby Ojibwe reservation. She dreams of a fresh start at college, but when family tragedy strikes, Daunis puts her future on hold to look after her fragile mother. The only bright spot is meeting Jamie, the charming new recruit on her brother Levi's hockey team. Yet even as Daunis falls for Jamie, she senses the dashing hockey star is hiding something. Everything comes to light when Daunis witnesses a shocking murder, thrusting her into an FBI investigation of a lethal new drug. Reluctantly, Daunis agrees to go undercover, drawing on her knowledge of chemistry and Ojibwe traditional medicine to track down the source. But the search for truth is more complicated than Daunis imagined, exposing secrets and old scars. At the same time, she grows concerned with an investigation that seems more focused on punishing the offenders than protecting the victims. Now, as the deceptions--and deaths--keep growing, Daunis must learn what it means to be a strong Anishinaabe kwe (Ojibwe woman) and how far she'll go for her community, even if it tears apart the only world she's ever known.

Tracy Daugherty's historical novel 148 Charles Street explores the fascinating story of Willa Cather's friendship with Elizabeth Shepley Sergeant. The women shared a passion for writing, for New York, and for the desert Southwest, but their sensibilities could not have been more different: Cather, the novelist of lyrical landscapes and aesthetic refinement, and Sergeant, the muckraking journalist and literary activist. Their friendship is sorely tested when Cather fictionalizes a war that Sergeant covered as a reporter, calling into question, for both women, the uses of art and journalism, the power of imagination and witness. 148 Charles Street is a testament to the bonds that endure despite disagreements and misunderstandings, and in the relentlessness of a vanishing past. 148 Charles Street explores, as only fiction can, the two writers' interior lives, and contrasts Sergeant's literary activism with Cather's more purely aesthetic approach to writing.  

No animal shakes the human consciousness quite like a bear, and few compare to the giant short-faced bears that stalked North America during the Pleistocene. Even among the mammoths and saber-toothed cats, they were a staggering sight: on all fours, the biggest would stare a six-foot person in the face and weigh close to a ton. On hind legs they towered more than ten feet, with jaws powerful enough to crush skulls and snap bones like twigs. The bears weren't invincible, however. Despite their size, they were swept off the planet in a mysterious wave of Ice Age extinctions more than ten thousand years ago, then mostly forgotten. Chasing the Ghost Bear is Mike Stark's journey into the bear's enigmatic story--its life, disappearance, and rediscovery--and those trying to piece it together today. An engaging guide through his intrepid search, Stark's story leads us from the La Brea Tar Pits in Los Angeles to a cornfield in Indiana, the far ends of the Arctic, the plains of Texas, and the swamps of Florida. Part natural history, part travelogue, and part meditation on extinction and loss, Chasing the Ghost Bear returns these magnificent beasts to their rightful place in our understanding of the world just an epoch past.  

In his enthusiastic explorations and fervent writing, Michael J. Yochim "was to Yellowstone what Muir was to Yosemite. . . . Other times, his writing is like that of Edward Abbey, full of passion for the natural world and anger at those who are abusing it," writes foreword contributor William R. Lowry. In 2013 Yochim was diagnosed with ALS (Lou Gehrig's disease). While fighting the disease, he wrote Requiem for America's Best Idea. The book establishes a unique parallel between Yochim's personal struggle with a terminal illness and the impact climate change is having on the national parks--the treasured wilderness that he loved and to which he dedicated his life. Yochim explains how climate change is already impacting the vegetation, wildlife, and the natural conditions in Olympic, Grand Canyon, Glacier, Yellowstone, and Yosemite National Parks. A poignant and thought-provoking work, Requiem for America's Best Idea investigates the interactions between people and nature and the world that can inspire and destroy them.

Layering climate science, mythologies, nature writing, and personal experiences, this New York Times Notable Book presents a stunning reckoning with our current moment and with the literal and figurative end of time. Desert Notebooks examines how the unprecedented pace of destruction to our environment and an increasingly unstable geopolitical landscape have led us to the brink of a calamity greater than any humankind has confronted before. As inhabitants of the Anthropocene, what might some of our own histories tell us about how to confront apocalypse? And how might the geologies and ecologies of desert spaces inform how we see and act toward time--the pasts we have erased and paved over, this anxious present, the future we have no choice but to build? Ehrenreich draws on the stark grandeur of the desert to ask how we might reckon with the uncertainty that surrounds us and fight off the crises that have already begun. In the canyons and oases of the Mojave and in Las Vegas's neon apocalypse, Ehrenreich finds beauty, and even hope, surging up in the most unlikely places, from the most barren rocks, and the apparent emptiness of the sky. Desert Notebooks is a vital and necessary chronicle of our past and our present--unflinching, urgent--yet timeless and profound.

A landscape of great natural beauty, Utah's red rock country is a place where the passage from deep time to the present is revealed in stunningly sculpted and colorful geological strata that span 350 million years of Earth's history. At the heart of this dramatic landscape is the Greater San Rafael Swell--a land of both geologic and human tumult.   Natural and human history come together in The Greater San Rafael Swell, which spans much of Emery County in Utah. Authors Stephen Strom and Jonathan Bailey paint a multi-faceted picture of a singular place through photographs, along with descriptions of geology, paleontology, archaeology, history, and dozens of interviews with individuals who devoted more than two decades to developing a shared vision of the future of both the Swell and the County.  At its core, the book relates the important story of how a coalition of ranchers, miners, off-road enthusiasts, conservationists, recreationists, and Native American tribal nations worked together for nearly 25 years to forge and pass the Emery County Public Lands Management Act in 2019.   This book chronicles hopeful stories for our times: how citizens of Emery and three other counties in the rural West worked to resolve perhaps the most volatile issue in the region - the future of public lands. Both their successes and the processes by which they found common ground serve as beacons in today's uncertain landscape - beacons that can illuminate paths toward rebuilding our shared democracy from the ground up.

Adapting to the Land examines the extent to which Colorado agriculturists adapted to or stretched beyond the limits of land and water. Historian John F. Freeman and horticultural scientist Mark E. Uchanski document the state's agricultural history and provide context for the shift away from traditional forms of agriculture to the use of synthetic fertilizers, herbicides, and pesticides--and, most recently, to more values-driven practices to support the burgeoning popularity of natural and organic foods. This shift has resulted in the establishment of the global organic food processing and distribution industry, which has roots in Colorado.   Ancestral Puebloans farmed and grazed within the limits of nature. Early settlers adjusted their cultivation methods through trial and error, while later agriculturists relied on research and technical advice from the Colorado Agricultural College. As part of wartime mobilization, the federal government prompted farmers to efficiently increase yields. To meet the demand for food and fiber scientific and technical innovations led to the development of new plant cultivars and livestock breeds, advances in mechanization, and widespread use of synthetic amendments. Increasing concern over soil fertility and the loss of irrigation water to urbanization contributed to more changes. Despite, or perhaps because of, what we see today along the Front Range, Colorado may still have a chance to slow or even reverse its seemingly unrestrained growth, creating a more vibrant, earth-friendly society in which agriculture plays an increasingly significant part. Scientific discoveries and innovations in regenerative cultivation are clearing the path to a more sustainable future.   Adapting to the Land adds an ecological and horticultural perspective to historical interpretations of recurring agricultural issues in the state and tracks the concept of stewardship, suggesting that spiritual beliefs continue to contribute to debates over acceptable agricultural practices and the effects of urbanization upon the land. This book will be a key resource for students, scholars, and general readers interested in agricultural and Colorado history, sustainability, and rural sociology.  

2020 independent Press Award Winner--Green Book Category Rainwater Harvesting for
 Drylands and Beyond, Volume 2
 is a how-to guide enabling you to "plant the rain" by creating water-harvesting "earthworks"
or "rain gardens." Earthworks
 are simple, inexpensive strategies and landforms that passively harvest multiple sources of free on-site water including rainfall, stormwater runoff, air conditioning condensate, and greywater within "living tanks" of soil and vegetation. The plants then pump the water back out
 in the form of beauty, food, shelter, wildlife habitat, timber and forage, while controlling erosion, reducing down-stream flooding, dropping utility costs, increasing soil fertility, and improving water and air quality. This revised and expanded full-color second edition builds on the information in Volume 1 by showing you how to turn your yard, school, business, park, and neighborhood into lively, regenerative producers of resources. Conditions at home will improve as you simultaneously enrich the ecosystem and inspire the surrounding community. Learn to select, place, size, construct, and plant your chosen earthworks. All is made easier and more effective by the illustrations of natural patterns of water and sediment flow with which you can collaborate or mimic. Detailed step-by-step instructions with over 550 images show you how to do it, and plentiful stories of success motivate you so you will do it!

2020 Independent Press Award Winner--Home & Garden Category Turn water scarcity into water abundance! Rainwater Harvesting for Drylands and Beyond, Volume 1, 3rd Edition is the best-selling, award-winning guide on how to conceptualize, design, and implement life-enhancing water-, sun-, wind-, and shade-harvesting systems for your home, landscape, and community. This book enables you to assess your on-site resources, gives you a diverse array of strategies to maximize their potential, and empowers you with guiding principles to create an integrated, multi-functional plan specific to your site and needs. Clearly written with more than 290 illustrations, this full-color edition helps bring your site to life, reduce your cost of living, endow yourself and your community with skills of self-reliance and cooperation, and create living air conditioners of vegetation growing beauty, food, and wildlife habitat. Stories of people who are successfully welcoming rain into their life and landscape will invite you to do the same.

With Paul A. Johnsgard, we follow the migration of the sandhill cranes from the American Southwest to their Alaskan breeding grounds and back again, an annual pattern that has persisted over millions of years. By selecting four historic time frames of the migration between 1860 and 1980, Johnsgard illustrates how humans have influenced the flocks and how different American cultures have variously responded to the birds and perceived their value. Each section focuses on the interactions between children of four different American cultures and sandhill cranes, triggered by events occurring during the annual life cycle of the cranes. The story is enriched by the author's exquisite illustrations, by Zuni prayers, and by Inuit and Pueblo legends. With a new preface and afterword and a new gallery of photographs by the author, Those of the Gray Wind is a classic story of a timeless ritual that can be enjoyed for generations to come.  

With wildlife thriving in cities, we have the opportunity to create vibrant urban ecosystems that serve both people and animals. The Accidental Ecosystem tells the story of how cities across the United States went from having little wildlife to filling, dramatically and unexpectedly, with wild creatures. Today, many of these cities have more large and charismatic wild animals living in them than at any time in at least the past 150 years. Why have so many cities--the most artificial and human-dominated of all Earth's ecosystems--grown rich with wildlife, even as wildlife has declined in most of the rest of the world? And what does this paradox mean for people, wildlife, and nature on our increasingly urban planet?   The Accidental Ecosystem is the first book to explain this phenomenon from a deep historical perspective, and its focus includes a broad range of species and cities. Cities covered include New York City, Los Angeles, San Francisco, Pittsburgh, Austin, Miami, Chicago, Seattle, San Diego, Atlanta, Philadelphia, and Baltimore. Digging into the natural history of cities and unpacking our conception of what it means to be wild, this book provides fascinating context for why animals are thriving more in cities than outside of them. Author Peter S. Alagona argues that the proliferation of animals in cities is largely the unintended result of human decisions that were made for reasons having little to do with the wild creatures themselves. Considering what it means to live in diverse, multispecies communities and exploring how human and non-human members of communities might thrive together, Alagona goes beyond the tension between those who embrace the surge in urban wildlife and those who think of animals as invasive or as public safety hazards. The Accidental Ecosystem calls on readers to reimagine interspecies coexistence in shared habitats, as well as policies that are based on just, humane, and sustainable approaches.

A powerful, moving anthology that celebrates the breadth of Native poets writing today. Joy Harjo, the first Native poet to serve as U.S. Poet Laureate, has championed the voices of Native peoples past and present. Her signature laureate project gathers the work of contemporary Native poets into a national, fully digital map of story, sound, and space, celebrating their vital and unequivocal contributions to American poetry. This companion anthology features each poem and poet from the project--including Natalie Diaz, Ray Young Bear, Craig Santos Perez, Sherwin Bitsui, and Layli Long Soldier, among others--to offer readers a chance to hold the wealth of poems in their hands. The chosen poems reflect on the theme of place and displacement and circle the touchpoints of visibility, persistence, resistance, and acknowledgment. Each poem showcases, as Joy Harjo writes in her stirring introduction, "that heritage is a living thing, and there can be no heritage without land and the relationships that outline our kinship." In this country, poetry is rooted in the more than five hundred living indigenous nations. Living Nations, Living Words is a representative offering.

Trickster Academy is a collection of poems that explore being Native in Academia--from land acknowledgement statements, to mascots, to the histories of using Native American remains in anthropology. Jenny L. Davis' collection brings humor and uncomfortable realities together in order to challenge the academy and discuss the experience of being Indigenous in university classrooms and campuses. Organized around the premise of the Trickster Academy-- a university space run by, and meant for training, Tricksters-- this collection moves between the personal dynamics of a Two-Spirit/queer Indigenous woman in spaces where there are few, if any, others and a Trickster's critique of those same spaces. Trickster Academy is playful at times, yet more complicated and salient issues are at the heart of these poems. Davis' Trickster Academy deeply challenges the institutions that still hold Indigenous remains in their archives and storage rooms, and the insincerities of the academy when it comes to acknowledging Indigenous peoples. The realities that the poems in Trickster Academy address are not only relevant to people in academic positions. From leaving home, to being the only Indian in the room, to having to deal with the constant pressures to being a 'real Indian', these poems illuminate the shared experiences of Indians across many regions, and all of us who live amongst Tricksters.

On Magdalena Lily McCarson's thirty-seventh birthday, a friend delivered a flaming red Remington typewriter, all intact and ready for a rumble, to the doorstep of her photography studio. She immediately began typing creative words and pieces for art installations and other whatnots. Nearly a decade later, she dedicated a year to the project she called Type.This book is the result: a 366-day collection of thoughts, wordplay, reflections, meditations, observations, emotions, and oddities of a year in the life of an international fine art photographer and local farmer. "It's random, no doubt," McCarson writes. "I can tell you this: you may laugh, you may cry, you may question, and you may dream along with me."

This picaresque novel by acclaimed writer Jimmy Santiago Baca follows Orlando Lucero after he is released from a lifetime of imprisonment, first in an orphanage and then in prison, and learns to live on the outside, ultimately finding his way as a writer and artist.

When Zach Hively moved back to New Mexico, he found his new home not in the city but in the high desert where things made a different sort of sense. He wrote these five suites of poems from that place - feral and introspective, playful and mindful - and made a book that feels as analog as the desert itself.

"[Momaday] must be ranked among the greatest of our contemporary writers."--American Scholar From Pulitzer Prize winner and revered literary master N. Scott Momaday, a beautiful and enchanting new poetry collection, at once a celebration of language, imagination, and the human spirit. "Language and the imagination work hand in hand, and together they enable us to reveal us to ourselves in story. That is indeed a magical process. . . . We imagine and we dream, and we translate our dreams into language." --from the Preface A singular voice in American letters, Momaday's love of language and storytelling are on full display in this brilliant new collection comprising one hundred sketches or "dream drawings"--furnishings of the mind--as he calls them. Influenced by his Native American heritage and its oral storytelling traditions, here are prose poems about nature, animals, warriors, and hunters, as well as meditations that explore themes of love, loss, time, and memory. Each piece, full of wisdom and wonder, showcases Momaday's extraordinary lyrical talent, the breadth of his imagination, and the transformative power of his writing. Dream Drawings is also illustrated with a selection of black-and-white paintings by Momaday that capture the spirit of his prose. Poignant, inspired, and timeless, this is a collection that will nourish the soul.