New in Southwest 2020-2025

Focusing on three communities in North, Central, and South America, Earth Politics and Intangible Heritage layers archaeological research with local knowledge in its interpretations of these cultural landscapes. Using the perspective of Earth Politics, Christie demonstrates a way of reconciling the tension between Western scientific approaches to history and the more intangible heritage derived from Indigenous oral narratives and social memories. Jessica Christie presents case studies from Canyon de Chelly National Monument on the Navajo Reservation in Arizona, United States; the Yucatec Maya village of Coba in Quintana Roo, Mexico; and the Aymara town of Copacabana on Lake Titicaca, Bolivia. Each of these places is home to a longstanding community located near ancient archaeological sites, and in each case residents relate to the ruins and the land in ways that anchor their histories, memories, identities, and daily lives. Christie?s dual approach shows how these ancestral groups have confronted colonial power structures over time, as well as how the Christian religion has impacted traditional lifeways at each site. Based on extensive field experiences, Christie?s discussions offer productive strategies for scientific and Indigenous wisdoms to work in parallel directions rather than in conflict. The insights in this book will serve as building blocks for shaping a regenerative future?not only for these important heritage sites but also for many others across the globe. A volume in the series Cultural Heritage Studies, edited by Paul A. Shackel

A sweeping and overdue retelling of U.S. history that recognizes that Native Americans are essential to understanding the evolution of modern America   * A National Bestseller   "Eloquent and comprehensive. . . . In the book's sweeping synthesis, standard flashpoints of U.S. history take on new meaning."--Kathleen DuVal, Wall Street Journal   "In accounts of American history, Indigenous peoples are often treated as largely incidental--either obstacles to be overcome or part of a narrative separate from the arc of nation-building. Blackhawk . . . [shows] that Native communities have, instead, been inseparable from the American story all along."--Washington Post Book World, "Books to Read in 2023"   The most enduring feature of U.S. history is the presence of Native Americans, yet most histories focus on Europeans and their descendants. This long practice of ignoring Indigenous history is changing, however, with a new generation of scholars insists that any full American history address the struggle, survival, and resurgence of American Indian nations. Indigenous history is essential to understanding the evolution of modern America.   Ned Blackhawk interweaves five centuries of Native and non‑Native histories, from Spanish colonial exploration to the rise of Native American self-determination in the late twentieth century. In this transformative synthesis he shows that   * European colonization in the 1600s was never a predetermined success;   * Native nations helped shape England's crisis of empire;   * the first shots of the American Revolution were prompted by Indian affairs in the interior;   * California Indians targeted by federally funded militias were among the first casualties of the Civil War;   * the Union victory forever recalibrated Native communities across the West;   * twentieth-century reservation activists refashioned American law and policy.     Blackhawk's retelling of U.S. history acknowledges the enduring power, agency, and survival of Indigenous peoples, yielding a truer account of the United States and revealing anew the varied meanings of America.

In October 1913, 261 miners and two rescuers died when a massive explosion ripped through a mine operated by Phelps, Dodge & Company in Dawson, New Mexico. Ten years later, a second blast claimed the lives of another 120 miners. Today, Dawson is a deserted ghost town. All that remains is a sea of white iron crosses memorializing the nearly four hundred miners killed in the two explosions--a death toll unmatched by mine disasters in any other town in America. Now, to mark the centennial of the second disaster, veteran journalist Nick Pappas tells the tragic story of what was once New Mexico's largest and most modern company town and of how the strong, determined residents of the community coped with two heartbreaking catastrophes.

Tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas. The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops. Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical.

On September 11, 1857, a small band of Mormons led by John D. Lee massacred an emigrant train of men, women, and children heading west at Mountain Meadows, Utah. News of the Mountain Meadows Massacre, as it became known, sent shockwaves through the western frontier of the United States, reaching the nation's capital and eventually crossing the Atlantic. In the years prior to the massacre, Americans dubbed the Church of Jesus Christ of Latter-day Saints the "Mormon problem" as it garnered national attention for its "unusual" theocracy and practice of polygamy. In the aftermath of the massacre, many Americans viewed Mormonism as a real religious and physical threat to white civilization. Putting the Mormon Church on trial for its crimes against American purity became more important than prosecuting those responsible for the slaughter. Religious historian Janiece Johnson analyzes how sensational media attention used the story of the Mountain Meadows Massacre to enflame public sentiment and provoke legal action against Latter-day Saints. Ministers, novelists, entertainers, cartoonists, and federal officials followed suit, spreading anti-Mormon sentiment to collectively convict the Mormon religion itself. This troubling episode in American religious history sheds important light on the role of media and popular culture in provoking religious intolerance that continues to resonate in the present.

In The Forgotten Diaspora Travis Jeffres explores how Native Mexicans involved in the conquest of the Greater Southwest pursued hidden agendas, deploying a covert agency that enabled them to reconstruct Indigenous communities and retain key components of their identities even as they were technically allied with and subordinate to Spaniards. Resisting, modifying, and even flatly ignoring Spanish directives, Indigenous Mexicans in diaspora co-created the U.S.-Mexico borderlands and laid enduring claims to the region. Jeffres contends that tens of thousands--perhaps hundreds of thousands--of central Mexican Natives were indispensable to Spanish colonial expansion in the Greater Southwest in the sixteenth and seventeenth centuries. These vital allies populated frontier settlements, assisted in converting local Indians to Christianity, and provided essential labor in the mining industry that drove frontier expansion and catapulted Spain to global hegemony. However, Nahuatl records reveal that Indigenous migrants were no mere auxiliaries to European colonial causes; they also subverted imperial aims and pursued their own agendas, wresting lands, privileges, and even rights to self-rule from the Spanish Crown. Via Nahuatl-language "hidden transcripts" of Native allies' motivations and agendas, The Forgotten Diaspora reimagines this critical yet neglected component of the hemispheric colonial-era scattering of the Americas' Indigenous peoples.

In 1929, a Latino community in the borderlands city of Del Rio, Texas, established the first and perhaps only autonomous Mexican American school district in Texas history. How it did so--against a background of institutional racism, poverty, and segregation--is the story Jesús Jesse Esparza tells in Raza Schools, a history of the rise and fall of the San Felipe Independent School District from the end of World War I through the post-civil rights era. The residents of San Felipe, whose roots Esparza traces back to the nineteenth century, faced a Jim Crow society in which deep-seated discrimination extended to education, making biased curriculum, inferior facilities, and prejudiced teachers the norm. Raza Schools highlights how the people of San Felipe harnessed the mechanisms and structures of this discriminatory system to create their own educational institutions, using the courts whenever necessary to protect their autonomy. For forty-two years, the Latino community funded, maintained, and managed its own school system--until 1971, when in an attempt to address school segregation, the federal government forced the San Felipe Independent School District to consolidate with a larger neighboring, mostly white school district. Esparza describes the ensuing clashes--over curriculum, school governance, teachers' positions, and funding--that challenged Latino autonomy. While focusing on the relationships between Latinos and whites who shared a segregated city, his work also explores the experience of African Americans who lived in Del Rio and attended schools in both districts as a segregated population. Telling the complex story of how territorial pride, race and racism, politics, economic pressures, local control, and the federal government collided in Del Rio, Raza Schools recovers a lost chapter in the history of educational civil rights--and in doing so, offers a more nuanced understanding of race relations, educational politics, and school activism in the US-Mexico borderlands.  

The enigmatic and powerful Tlacaelel (1398-1487), wrote annalist Chimalpahin, was "the beginning and origin" of the Mexica monarchy in fifteenth-century Mesoamerica. Brother of the first Moteuczoma, Tlacaelel would become "the most powerful, feared, and esteemed man of all that the world had seen up to that time." But this outsize figure of Aztec history has also long been shrouded in mystery. In Tlacaelel Remembered, the first biography of the Mexica nobleman, Susan Schroeder searches out the truth about his life and legacy. A century after Tlacaelel's death, in the wake of the conquistadors, Spaniards and natives recorded the customs, histories, and language of the Nahua, or Aztec, people. Three of these chroniclers--fray Diego Durán, don Hernando Alvarado Tezozomoc, and especially don Domingo de San Antón Muñón Chimalpahin Quauhtlehuanitzin--wrote of Tlacaelel. But the inaccessibility of Chimalpahin's annals has meant that for centuries of Aztec history, Tlacaelel has appeared, if at all, as a myth. Working from Chimalpahin's newly available writings and exploring connections and variances in other source materials, Schroeder draws the clearest possible portrait of Tlacaelel, revealing him as the architect of the Aztec empire's political power and its military might--a politician on par with Machiavelli. As the advisor to five Mexica rulers, Tlacaelel shaped the organization of the Mexica state and broadened the reach of its empire--feats typically accomplished with the spread of warfare, human sacrifice, and cannibalism. In the annals, he is considered the "second king" to the rulers who built the empire, and is given the title "Cihuacoatl," used for the office of president and judge. As Schroeder traces Tlacaelel through the annals, she also examines how his story was transmitted and transformed in later histories. The resulting work is the most complete and comprehensive account ever given of this significant figure in Mesoamerican history.

In the years between 1940 and 2000, the American Far West went from being a relative backwater of the United States to a considerably more developed, modern, and prosperous region--one capable of influencing not just the nation but the world. By the dawn of the twenty-first century, the population of the West had multiplied more than four times since 1940, and western states had transitioned from rural to urban, becoming the most urbanized section of the country. Massive investment, both private and public, in the western economy had produced regional prosperity, and the tourism industry had undergone massive expansion, altering the ways Americans identified with the West. In The Mobilized American West, 1940-2000, John M. Findlay presents a historical overview of the American West in its decades of modern development. During the years of U.S. mobilization for World War II and the Cold War, the West remained a significant, distinct region even as its development accelerated rapidly and, in many ways, it became better integrated into the rest of the country. By examining events and trends that occurred in the West, Findlay argues that a distinctive, region-wide political culture developed in the western states from a commitment to direct democracy, the role played by the federal government in owning and managing such a large amount of land, and the way different groups of westerners identified with and defined the region. While illustrating western distinctiveness, Findlay also aims to show how, in its sustaining mobilization for war, the region became tethered to the entire nation more than ever before, but on its own terms. Findlay presents an innovative approach to viewing the American West as a region distinctive of the United States, one that occasionally stood ahead of, at odds with, and even in defiance of the nation.

The First Migrants recounts the largely unknown story of Black people who migrated from the South to the Great Plains between 1877 and 1920 in search of land and freedom. They exercised their rights under the Homestead Act to gain title to 650,000 acres, settling in all of the Great Plains states. Some created Black homesteader communities such as Nicodemus, Kansas, and DeWitty, Nebraska, while others, including George Washington Carver and Oscar Micheaux, homesteaded alone. All sought a place where they could rise by their own talents and toil, unencumbered by Black codes, repression, and violence. In the words of one Nicodemus descendant, they found "a place they could experience real freedom," though in a racist society that freedom could never be complete. Their quest foreshadowed the epic movement of Black people out of the South known as the Great Migration. In this first account of the full scope of Black homesteading in the Great Plains, Richard Edwards and Jacob K. Friefeld weave together two distinct strands: the narrative histories of the six most important Black homesteader communities and the several themes that characterize homesteaders' shared experiences. Using homestead records, diaries and letters, interviews with homesteaders' descendants, and other sources, Edwards and Friefeld illuminate the homesteaders' fierce determination to find freedom--and their greatest achievements and struggles for full equality.  

Scarlet macaws are native to tropical forests ranging from the Gulf Coast and southern regions of Mexico to Bolivia, but they are present at numerous archaeological sites in the U.S. Southwest and Mexican Northwest. Although these birds have been noted and marveled at through the decades, new syntheses of early excavations, new analytical methods, and new approaches to understanding the past now allow us to explore the significance and distribution of scarlet macaws to a degree that was previously impossible. Birds of the Sun explores the many aspects of macaws, especially scarlet macaws, that have made them important to Native peoples living in this region for thousands of years. Leading experts discuss the significance of these birds, including perspectives from a Zuni author, a cultural anthropologist specializing in historic Pueblo societies, and archaeologists who have studied pre-Hispanic societies in Mesoamerica and the U.S. Southwest and Mexican Northwest. Chapters examine the highly variable distribution and frequency of macaws in the past, their presence on rock art and kiva murals, the human experience of living with and transporting macaws, macaw biology and life history, and what skeletal remains suggest about the health of macaws in the past. Experts provide an extensive, region-by-region analysis, from early to late periods, of what we know about the presence, health, and depositional contexts of macaws and parrots, with specific case studies from the Hohokam, Chaco, Mimbres, Mogollon Highlands, Northern Sinagua, and Casas Grandes regions, where these birds are most abundant. The expertise offered in this stunning new volume, which includes eight full color pages, will lay the groundwork for future research for years to come. Contributors Katelyn J. Bishop Patricia L. Crown Samantha Fladd Randee Fladeboe Patricia A. Gilman Thomas K. Harper Michelle Hegmon Douglas J. Kennett Patrick D. Lyons Charmion R. McKusick Ben A. Nelson Stephen Plog José Luis Punzo Díaz Polly Schaafsma Christopher W. Schwartz Octavius Seowtewa Christine R. Szuter Kelley L. M. Taylor Michael E. Whalen Peter M. Whiteley

Between September 1935 and June 1936, sixty-two girls from a reformatory in north-central Kansas were sterilized in the name of eugenics. None of the girls were habitual criminals, had multiple children, were living on social welfare, or were found to have IQs below seventy; in other words, almost none of them fit the categories usually described by eugenicists as justification for sterilization or covered by Kansas's eugenic sterilization law. Yet no one at the time--including the reform school superintendent who ordered the procedures performed--had trouble defending the sterilizations as eugenically minded. The general public, however, found the justifications significantly more controversial after the story hit the newspapers. In The Incorrigibles Ry Marcattilio-McCracken interrogates the overlooked history of eugenics in Kansas. He argues that eugenics developed alongside Progressive social welfare reforms in public health, criminal deterrence, child welfare, and juvenile delinquency. Between 1890 and 1955, ideas about rural degenerationism and hereditarianism infused the mission of "progressive" reformers, who linked delinquency, incorrigibility, and immorality to inheritable traits. Marcattilio-McCracken shows how the era's institutional overcrowding, landmark Supreme Court cases, and the economic downturn of the Great Depression contributed to the sterilization of the students from the Girls' Industrial School in Beloit, Kansas.

Raised in Catron County around Pie Town, Jerry D. Thompson is a well-known Southwestern and Civil War historian. Part regional history, part family history, and part childhood memories, Under the Piñon Tree traces the lives of Catron County residents and explores how the area has grown and changed since the Depression and World War II, when Thompson's family first homesteaded the area. Those interested in storytelling and history will enjoy this richly detailed account. Under the Piñon Tree is a must-read for anyone interested in New Mexico and the Southwest.

On July 16, 1945, just weeks before the atomic bombing of Hiroshima and Nagasaki that brought about the surrender of Japan and the end of World War II, the United States unleashed the world's first atomic bomb at the Trinity testing site located in the remote Tularosa Valley in south-central New Mexico. Immensely more powerful than any weapon the world had seen, the bomb's effects on the surrounding and downwind communities of plants, animals, birds, and humans have lasted decades. In The First Atomic Bomb Janet Farrell Brodie explores the history of the Trinity test and those whose contributions have rarely, if ever, been discussed--the men and women who constructed, served, and witnessed the first test--as well as the downwinders who suffered the consequences of the radiation. Concentrating on these ordinary people, laborers, ranchers, and Indigenous peoples who lived in the region and participated in the testing, Brodie corrects the lack of coverage in existing scholarship on the essential details and everyday experiences of this globally significant event. The First Atomic Bomb also covers the environmental preservation of the Trinity test site and compares it with the wide range of atomic sites now preserved independently or as part of the new Manhattan Project National Historical Park. Although the Trinity site became a significant node for testing the new weapons of the postwar United States, it is known today as an officially designated National Historic Landmark. Brodie presents a timely, important, and innovative study of an explosion that carries special historical weight in American memory.

At the Heart of the Borderlands is the first book-length study of Africans and Afro-descendants in the frontiers of Spanish America. While people of African descent have formed part of most borderlands histories, this study recognizes and explains their critical contribution to the formation of frontier spaces. Lack of imperial control coupled with Spain's desperation for settlers and soldiers in frontier areas facilitated the social mobility of Afro-descendants. This need allowed African descendants to become not just members of borderland societies but leaders of it as well. They were essential actors in helping to shape the limits of the Spanish empire. Africans and Afro-descendants built, opposed, and shaped Spanish hegemony in the borderlands, taking on roles that would have been impossible or difficult in colonial centers due to the socio-racial hierarchy of imperial policies and practices.

In this timely book Nino Vallen tells the story of New Spain's gradual integration into the Pacific Basin and challenges established views about identity formation among the elites of colonial Mexico. It examines how discussions about the establishment and desirability of transpacific connections interacted with more general debates over why some people deserved certain benefits over others. As part of these struggles, New Spain's changing place at the crossroads of transatlantic and transpacific routes became a subject of contention between actors moved by competing notions of a deserving self: the learned councillor, the veteran, the discoverer, the meritorious, the creole and the merchant. Reassessing current historiographical narratives on creole identities and worldviews, Being the Heart of the World contributes to a broader understanding of the early modern self and the ways in which it was shaped by the mobilities of an increasingly globalized world.

Blackdom, New Mexico, was a township that lasted aboutthirty years. In this book, Timothy E. Nelson situates the township's storywhere it belongs: along the continuum of settlement in Mexico's Northern Frontier.Dr. Nelson illuminates the set of conscious efforts that helped Black pioneersdevelop Blackdom Township into a frontier boomtown. "Blackdom" started as an inherited idea of a nineteenth-centuryAfrotopia. The idea of creating a Blackdom was refined within Blackinstitutions as part of the perpetual movement of Black Colonization. In 1903,thirteen Black men, encouraged by the 1896 Plessy v. Ferguson decision, formed the BlackdomTownsite Company and set out to make Blackdom a real place in New Mexico, wherethey were outside the reach of Jim Crow laws. Many believed that Blackdom was simply abandoned. However,new evidence shows that the scheme to build generational wealth continued toexist throughout the twentieth century in other forms. During Blackdom's boomtimes,in December 1919, Blackdom Oil Company shifted town business from aregenerative agricultural community to a more extractive model. Nelson hasuncovered new primary source materials that suggest for Blackdom a newlydiscovered third decade. This story has never been fully told or contextualizeduntil now. Reoriented to Mexico's "northern frontier," oneobserves Black ministers, Black military personnel, and Black freemasons whocolonized as part of the transmogrification of Indigenous spaces into theAmerican West. Nelson's concept of the Afro-Frontier evokes a "Turnerian West,"but it is also fruitfully understood as a Weberian "Borderland." Its history highlightsa brief period and space that nurtured Black cowboy culture. While Blackdom'scivic presence was not lengthy, its significance--and that of the Afro-Frontier--isan important window in the history of Afrotopias, Black Consciousness, and thenotion of an American West.

"Swim Home to the Vanished is a lush and fantastic journey through strange lands and minds from an incandescent new voice full of my kind of melancholic brilliance and unromantic magic."--Tommy Orange, author of There, There After the death of his brother, a grief-stricken young man seeks refuge and oblivion in a secluded fishing village dominated by a family of brujas in this haunting debut novel, inspired, in part, by the ramifications of Diné history and thought--a mesmerizing, original tale in the tradition of works by Toni Morrison, Haruki Murakami, and Gabriel García Márquez. When the river swallowed Kai, Damien's little brother didn't die so much as vanish. As the unbearable loss settles deeper into his bones, Damien, a small-town line cook, walks away from everything he has ever known. Driving as far south as his old truck and his legs allow, he lands in a fishing village beyond the reach of his past where he hopes he can finally forget. But the village has grief of its own. The same day that Damien arrives, a young woman from the community's most powerful family is being laid to rest. A stranger in town, Damien is the object of gossip and suspicion, ignored by all except the dead girl's mother, Ana Maria, who offers Damien a room and a job. Grateful for her kindness, Damien soon begins to fall under Ana Maria's charismatic spell. But how long can he resist the rumors swirling through town suggesting she might have had something to do with her daughter's death? Or deny his strange kinship with one of Ana Maria's surviving daughters, Marta, who knows too well the grief that follows the loss of a sibling--and who is driven by a fierce need for revenge? Swiftly, Damien finds himself caught in a power struggle between the brujas, a whirlwind battle that threatens to sweep the whole village out to sea. Resonant with the Diné creation story and the unshakeable weight of the Long Walk--the forced removal of the Navajo from their land--Swim Home to the Vanished explores the human capacity for grief and redemption, and the lasting effects it has on the soul.

An unmissable companion to Healer of the Water Monster, which won the American Indian Library Association Youth Literature Award, this novel by Navajo author Brian Young tells the story of two contemporary young Navajo heroes--and one water monster--who must learn to work together to save their present world from the lasting hurts of their people's past. Edward feels ready to move in with his dad's girlfriend and her son, Nathan. He might miss having his dad all to himself, but even if things in their new home are a little awkward, living with Nathan isn't so bad. And Nathan is glad to have found a new guardian for Dew, the young water monster who has been Nathan's responsibility for two years. Now that Nathan is starting to lose his childhood connection to the Holy Beings, Edward will be the one to take over as Dew's next guardian. But Edward has a lot to learn about taking care of a water monster. And fast. Because Dew's big sister, the powerful Yitoo Bii'aanii, is coming up to Fourth World to instruct Dew after recovering in the Third World for one hundred and sixty years. She suspects a monstrous and enormous Enemy from the Hero Twins stories has returned and is stealing water from all of the Navajo Nation. In their search for the Modern Enemy, Nathan, Edward, Dew, and Yitoo must confront their past and their inner selves if they are to save the Fourth World from a devastating disaster. A riveting, emotionally affecting adventure!

Fatima Tate wants to be a baker AND enjoy some innocent flirting with her hot friend Raheem-but her strict Muslim parents would never approve of either... Seventeen-year-old Fatima Tate, aspiring baker (100% against her conservative parents' wishes), leads a pretty normal life in Albuquerque- long drives with BFF Zaynab, weekly services at the mosque, big family parties, soup kitchen volunteering (the best way to perfect her flaky dough recipe!), stressing about college. But everything changes when she meets a charming university student named Raheem. Knowing the 'rents would FREAK, Fatima keeps their burgeoning relationship a secret... and then, one day, her parents and his parents decide to arrange their marriage. Amazing! True serendipity! Except it's not amazing. As soon as the ring is on Fatima's finger, Raheem's charm transforms into control and manipulation. Fatima knows she has to call the whole thing off, but Raheem doesn't like to lose. He threatens to reveal their premarital sexual history and destroy her and her family's reputation in their tight-knit Muslim community. Fatima must find the inner strength to blaze her own trail by owning her body, her choices, and her future. Combining the frank authenticity of Elizabeth Acevedo and the complex social dynamics of Ibi Zoboi, FATIMA TATE TAKES THE CAKE is a powerful coming-of-age story that gives a much-needed voice to young Black Muslim women. "Fierce. . . Skillful. . . Searing."-Publishers Weekly "Much food for thought."-Kirkus Reviews A Junior Library Guild Gold Standard Selection

A soldier returns home from Vietnam in the early 1960s to search for his missing sister in this gripping story of broken lives and a search for happiness. Growing up in Montana, siblings Raymond and Barbara Lansdale held their chaotic world together through their shared childhood fantasy of The Long Ago: a distant place where happiness and tranquility reigned, far from the dysfunction at home. But imagination only goes so far. To escape his painful past, Ray joins the army and finds a career that gives him a sense of purpose and the promise of adventure. Recent news of his kid sister's disappearance brings Ray home on leave before beginning a stateside assignment almost certain to send him back into the jungles of Vietnam. Determined to find Barbara despite a police investigation that has led nowhere, Ray embarks on a relentless search that takes him from the majestic Montana ranchlands and glitter of Hollywood to the mean streets of L.A. and beyond. As time dwindles, he must confront his worst nightmare. What if Barbara's search for The Long Ago ended in a shallow, unmarked grave, not in the carefree life she'd once so longed for and imagined? A spin-off from McGarrity's nationally best-selling Kevin Kerney family saga, The Long Ago is a richly crafted and enthralling story of grit, determination, and the enduring, restorative strength of love.

Arizona Territory, 1871. Valeria Obregón and her ambitious husband, Raúl, arrive in the raw frontier town of Tucson hoping to find prosperity. Changing Woman, an Apache spirit who represents the natural order of the world and its cycle of birth, death, and rebirth, welcomes Nest Feather, a twelve-year-old Apache girl, into womanhood in Aravaipa Canyon. Mexican and Anglo settlers have pushed the Apaches from their lands, and the Apaches carry out raids against them. In turn, the settlers, angered by the failure of the U.S. government and the military to protect them, respond with a murderous raid on an Apache encampment under the protection of the U.S. military at Camp Grant, kidnapping Nest Feather and other Apache children. In Tucson, while Valeria finds fulfillment in her work as a seamstress, Raúl struggles to hide from her his role in the bloody attack, and Nest Feather, adopted by a Mexican couple there, tries to hold on to her Apache heritage in a culture that rejects her very being. Against the backdrop of the massacre trial, Valeria and Nest Feather's lives intersect in the church, as Valeria seeks spiritual guidance for the decision she must make and Nest Feather prepares for a Christian baptism.

In John B. Wright's debut environmental mystery, Matt Solberg is charged with discovering who is lighting fires in the forests that surround Missoula, Montana. A geographer with a deep personal need to bring people out of danger, Matt leads a search and rescue team whose job is to head directly into the mouth of hell, hiking into blazing backcountry to find missing residents. Matt and his team not only rely on their hard-won knowledge of Montana's wild landscape, but also on Matt's mentor, Dr. Bill Knight, a fire ecologist who understands the burning beast better than anyone.   When a suspicious fire destroys the mansion of a movie star, Matt must hike in to find his missing daughter and save her from the chaos. Then fires begin to explode everywhere as climate change drives temperatures over 100 degrees and rain refuses to fall, threatening thousands of homes. Who is setting these fires? Is it the Montana Tree Monkeys, an eco-radical group determined to scare off the newcomers? Or is it a retired smokejumper with an axe to grind about the encroaching mansions? Could it be Paladin, a shadowy figure leaving strange clues around the state? It's Matt's mission to find answers to these questions during a summer of heat, smoke, and unimaginable loss. Weaving together gripping drama and intriguing fire science, Fire Scars reveals the physical and psychological wounds we all carry--and the power we have to overcome.    

In the border city of El Paso, Texas, two guardedly neighboring families have plunged headlong into a harrowing week. Rose Marie DuPre, wife and mother, has abandoned her family. On the doorstep of the Gonzales home, long-lost rebel Inez appears. As Rose Marie's husband, Huck (manager of a maquiladora), and Inez's brother, Jerry (a college professor), struggle separately with the new shape of their worlds, Lourdes, the Mexican maid who works in both homes, finds herself entangled in the lives of her employers, even as she grapples with a teenage daughter who only has eyes for el otro lado--life, American style. What follows is a story in which mysteries are unraveled, odd alliances are forged, and the boundaries between lives blur in destiny-changing ways--all in a place where the physical border between two countries is as palpable as it is porous, and the legacies of history are never far away. There are no easy solutions to the issues the characters face in this story, and their various realities--as undocumented workers, Border Patrol agents, the American supervisor of a Mexican factory employing an impoverished workforce--never play out against a black-and-white moral canvas. Instead, they are complex human beings with sometimes messy lives who struggle to create a place for themselves in a part of the world like no other, even as they are forced to confront the lives they have made. All That Rises is about secrets, lies, border politics, and discovering where you belong--within a family, as well as in the world beyond. It is a novel for the times we live in, set in a place many people know only from the news.

A Pagan Polemic curates the evolving perspective of Jack Loeffler--itinerant wanderer, environmental warrior, storyteller, and story collector--whose true education began when he was marched into the Nevada desert one day at dawn to play "The Stars and Stripes Forever" during an atomic bomb test a scant few miles away. Since that day in 1957, Jack's mission in life has been to record peoples of the borderlands and to bring "Indigenous mindedness" to the forefront of the conversation about our precarious environments and our decaying planet. A Pagan Polemic is a sweeping manifesto of Jack's core beliefs and long experience as a fierce (and funny) advocate for Nature and Nature-mindedness and against poisonous politics and policies.

A gripping and illuminating investigation into the disappearance of Savanna LaFontaine-Greywind when she was eight months pregnant, highlighting the shocking epidemic of violence against Native American women in America and the societal ramifications of government inaction. In the summer of 2017, twenty-two-year-old Savanna LaFontaine-Greywind vanished. A week after she disappeared, police arrested the white couple who lived upstairs from Savanna and emerged from their apartment carrying an infant girl. The baby was Savanna's, but Savanna's body would not be found for days. The horrifying crime sent shock waves far beyond Fargo, North Dakota, where it occurred, and helped expose the sexual and physical violence Native American women and girls have endured since the country's colonization. With pathos and compassion, Searching for Savanna confronts this history of dehumanization toward Indigenous women and the government's complicity in the crisis. Featuring in-depth interviews, personal accounts, and trial analysis, Searching for Savanna investigates these injustices and the decades-long struggle by Native American advocates for meaningful change.

"A remarkable life story. . . Angela Sterritt is a formidable storyteller and a passionate advocate."--Cherie Dimaline, author of The Marrow Thieves "Sterritt's story is living proof of how courageous Indigenous women are."--Tanya Talaga, author of Seven Fallen Feathers and All Our Relations Unbroken is an extraordinary work of memoir and investigative journalism focusing on missing and murdered Indigenous women and girls, written by an award-winning Gitxsan journalist who survived life on the streets against all odds. As a Gitxsan teenager navigating life on the streets, Angela Sterritt wrote in her journal to help her survive and find her place in the world. Now an acclaimed journalist, she writes for major news outlets to push for justice and to light a path for Indigenous women, girls, and survivors. In her brilliant debut, Sterritt shares her memoir alongside investigative reporting into cases of missing and murdered Indigenous women in Canada, showing how colonialism and racism led to a society where Sterritt struggled to survive as a young person, and where the lives of Indigenous women and girls are ignored and devalued. Growing up, Sterritt was steeped in the stories of her ancestors: grandparents who carried bentwood boxes of berries, hunted and trapped, and later fought for rights and title to that land. But as a vulnerable young woman, kicked out of the family home and living on the street, Sterritt inhabited places that, today, are infamous for being communities where women have gone missing or been murdered: Vancouver's Downtown Eastside, and, later on, Northern BC's Highway of Tears. Sterritt faced darkness: she experienced violence from partners and strangers and saw friends and community members die or go missing. But she navigated the street, group homes, and SROs to finally find her place in journalism and academic excellence at university, relying entirely on her own strength, resilience, and creativity along with the support of her ancestors and community to find her way. "She could have been me," Sterritt acknowledges today, and her empathy for victims, survivors, and families drives her present-day investigations into the lives of missing and murdered Indigenous women. In the end, Sterritt steps into a place of power, demanding accountability from the media and the public, exposing racism, and showing that there is much work to do on the path towards understanding the truth. But most importantly, she proves that the strength and brilliance of Indigenous women is unbroken, and that together, they can build lives of joy and abundance.

This new volume offers a broad overview of topics pertaining to gender-related health, violence, and healing. Employing a strength-based approach (as opposed to a deficit model), the chapters address the resiliency of Indigenous women and two-spirit people in the face of colonial violence and structural racism. The book centers the concept of "rematriation"--the concerted effort to place power, peace, and decision making back into the female space, land, body, and sovereignty--as a decolonial practice to combat injustice. Chapters include such topics as reproductive health, diabetes, missing and murdered Indigenous women, Indigenous women in the academy, and Indigenous women and food sovereignty. As part of the Indigenous Justice series, this book provides an overview of the topic, geared toward undergraduate and graduate classes. Contributors Alisse Ali-Joseph Michèle Companion Mary Jo Tippeconnic Fox Brooke de Heer Lomayumtewa K. Ishii Karen Jarratt-Snider Lynn C. Jones Anne Luna-Gordinier Kelly McCue Marianne O. Nielsen Linda M. Robyn Melinda S. Smith Jamie Wilson

In The Incarceration of Native American Women, Carma Corcoran examines the rising number of Native American women being incarcerated in Indian Country. With years of experience as a case management officer, law professor, consultant to tribal defenders' offices, and workshop leader in prisons, she believes this upward trajectory of incarceration continues largely unacknowledged and untended. She explores how a combination of F. David Peat's gentle action theory and the Native traditional ways of knowing and being could heal Native American women who are or have been incarcerated. Colonization and the historical trauma of Native American incarceration runs through history, spanning multiple generations and including colonial wartime imprisonment, captivity, Indian removal, and boarding schools. The ongoing ills of childhood abuse, domestic violence, sexual assault, and drug and alcohol addiction and the rising number of suicides are indicators that Native people need healing. Based on her research and work with Native women in prisons, Corcoran provides a theory of wellness and recovery that creates a pathway for meaningful change. The Incarceration of Native American Women offers students, academics, social workers, counselors, and those in the criminal justice system a new method of approach and application while providing a deeper understanding of the cultural and historical experiences of Native Americans in relation to criminology.

This comparative work dispels the harmful myth that Native people are unfit stewards of their sacred places. This work establishes Indigenous preservation practices as sustaining approaches to the caretaking of the land that embody ecological sustainability, spiritual landscapes, and community well-being. The author brings together the history and experiences of the Chemehuevi people and their ties with Mamapukaib, or the Old Woman Mountains in the East Mojave Desert, and the Caxcan people and their relationship with Tlachialoyantepec, or Cerro de las Ventanas, in Zacatecas, Mexico. Through a trans-Indigenous approach, Daisy Ocampo weaves historical methodologies (oral histories, archival research, ethnography) with Native studies and historic preservation to reveal why Native communities are the most knowledgeable and transformational caretakers of their sacred places. This work transcends national borders to reveal how settler structures are sustained through time and space in the Americas. Challenging these structures, traditions such as the Chemehuevi Salt Songs and Caxcan Xuchitl Dance provide both an old and a fresh look at how Indigenous people are reimagining worlds that promote Indigenous-to-Indigenous futures through preservation. Ultimately, the stories of these two peoples and places in North America illuminate Indigenous sovereignty within the field of public history, which is closely tied to governmental policies, museums, archives, and agencies involved in historic preservation.

For the first time, this book presents the distinguished, prolific, and highly experimental writer Juan Felipe Herrera. This wide-ranging collection of essays by leading experts offers critical approaches on Herrera, who transcends ethnic and mainstream poetics. It expertly demonstrates Herrera's versatility, resourcefulness, innovations, and infinite creativity. As a poet Herrera has had an enormous impact within and beyond Chicano poetics. He embodies much of the advancements and innovations found in American and Latin American poetry from the early l970s to the present. His writings have no limits or boundaries, indulging in the quotidian as well as the overarching topics of his era at different periods of his life. Both Herrera and his work are far from being unidimensional. His poetics are eclectic, incessantly diverse, transnational, unorthodox, and distinctive. Reading Herrera is an act of having to rearrange your perceptions about things, events, historical or intra-historical happenings, and people. The essays in this work delve deeply into Juan Felipe Herrera's oeuvre and provide critical perspectives on his body of work. They include discussion of Chicanx indigeneity, social justice, environmental imaginaries, Herrera's knack for challenging theory and poetics, transborder experiences, transgeneric constructions, and children's and young adult literature. This book includes an extensive interview with the poet and a voluminous bibliography on everything by, about, and on the author. The chapters in this book offer a deep dive into the life and work of an internationally beloved poet who, along with serving as the poet laureate of California and the U.S. poet laureate, creates work that fosters a deep understanding of and appreciation for people's humanity. Contributors Trevor Boffone Marina Bernardo-Flórez Manuel de Jesús Hernández-G. Whitney DeVos Michael Dowdy Osiris Aníbal Gómez Carmen González Ramos Cristina Herrera María Herrera-Sobek Francisco A. Lomelí Tom Lutz Manuel M. Martín-Rodríguez Marzia Milazzo Maria Antònia Oliver-Rotger Rafael Pérez-Torres Renato Rosaldo Donaldo W. Urioste Luis Alberto Urrea Santiago Vaquera-Vásquez

Lost in the New West investigates a group of writers - John Williams, Cormac McCarthy, Annie Proulx and Thomas McGuane - who have sought to explore the tensions inherent to the Western, where the distinctions between old and new, myth and reality, authenticity and sentimentality are frequently blurred. Collectively these authors demonstrate a deep-seated attachment to the landscape, people and values of the West and offer a critical appraisal of the dialogue between the contemporary West and its legacy.Mark Asquith draws attention to the idealistic young men at the center of such works as Williams's Butcher's Crossing (1960), McCarthy's Blood Meridian (1985) and Border Trilogy, Proulx's Wyoming stories and McGuane's Deadrock novels. For each writer, these characters struggle to come to terms with the difference between the suspect mythology of the West that shapes their identity and the reality that surrounds them. They are, in short, lost in the new West.

Daniel Asa Rose was a successful novelist, memoirist, book critic, and columnist for the New York Times Magazine, Esquire, and others, when the top blew off his domestic life. His wife of sixteen years wanted out. Before he could slip into depression, doubt, and self-loathing, Dan's lifelong friend Tony made an irresistible proposition: go back to the place where, forty years earlier, their college road trip had come to a crashing halt, T-boned by a woman in the decidedly oddball little town of Truth or Consequences, New Mexico. Dan and Tony return to the scene of the crash in an effort to make sense of that fateful moment. He's certain that if he can locate the woman in whose arms he almost died, he will find the self he lost and make peace with his life choices since. Dan moves into a single-wide trailer four blocks from the crash. Over the next eight months, inexplicable encounters make him fall in love with the New Mexico desert and the wiggy place that embraces him.

Distinguished historian Richard W. Etulain brings together a generous selection of essays from his sixty-year career as a specialist on the US West in this essential volume. Each essay provides an invaluable overview of the rise of western literary history and historiography--including insightful evaluations of individual historians--revealing summaries of regional literature and discussions of western stories yet to be told. Together these writings furnish readers with useful considerations of important subjects about the American West. All those interested in the American West and its interpreters will find these illuminative moments of literary history and historiography especially appealing.

In the first half of the twentieth century, the canyons and mesas of the Southwest beckoned and the burgeoning field of archaeology thrived. Among those who heeded the call, Marjorie Ferguson Lambert became one of only a handful of women who left their imprint on the study of southwestern archaeology and anthropology. In this delightful biography, we gain insight into a time when there were few women establishing full-time careers in anthropology, archaeology, or museums. Shelby Tisdale successfully combines Lambert's voice from extensive interviews with her own to take us on a thought-provoking journey into how Lambert created a successful and satisfying professional career and personal life in a place she loved (the American Southwest) while doing what she loved. Through Lambert's life story we gain new insight into the intricacies and politics involved in the development of archaeology and museums in New Mexico and the greater Southwest. We also learn about the obstacles that young women had to maneuver around in the early years of the development of southwestern archaeology as a profession. Tisdale brings into focus one of the long-neglected voices of women in the intellectual history of anthropology and archaeology and highlights how gender roles played out in the past in determining the career paths of young women. She also highlights what has changed and what has not in the twenty-first century. Women's voices have long been absent throughout history, and Marjorie Lambert's story adds to the growing literature on feminist archaeology.

Colorfully written and illustrated memoir of the activist art writer Lucy Lippard Stuff: Instead of a Memoir is a short, abundantly illustrated autobiography of the American art writer, activist, and sometime curator Lucy R. Lippard. Describing tchotchkes, photographs, and art in her unpretentious New Mexico home, the author informally narrates key events and relationships in her 86-year-long, highly creative life, starting with her family roots and her childhood in New York, Louisiana, Virginia, and Maine. Through anecdotal and often humorous memories, we follow the author through her youth, adulthood, relationships, and her thirty-five years in New York City, where she organized dozens of exhibitions, authored hundreds of articles, and co-founded Heresies: A Feminist Journal of Art and Politics, the artist's-book center Printed Matter, and activist artists group PAD/D. Lippard touches on the roles she played in Conceptual Art and the Feminist Art movement in the 1960s through the 1980s. Her accounts of more recent years focus on the art, landscape, culture, and communities of the American Southwest, where she moved in the early 1990s. This "anti-memoir" also mentions Lippard's twenty-five books, but few of her many honors.

Leah Myers may be the last member of the Jamestown S'Klallam Tribe in her family line, due to her tribe's strict blood quantum laws. In this unflinching and intimate memoir, Myers excavates the stories of four generations of women in order to leave a record of her family. Beginning with her great-grandmother, the last full-blooded Native member in their lineage, she connects each woman with her totem to construct her family's totem pole: protective Bear, defiant Salmon, compassionate Hummingbird, and perched on top, Raven. As she pieces together their stories, Myers weaves in tribal folktales, the history of the Native genocide, and Native mythology. Throughout, she tells the larger story of how, as she puts it, her "culture is being bleached out," offering sharp vignettes of her own life between White and Native worlds: her naive childhood love for Pocahontas, her struggles with the Klallam language, the violence she faced at the hands of a close White friend as a teenager. Crisp and powerful, Thinning Blood is at once a bold reclamation of one woman's identity and a searingly honest meditation on heritage, family, and what it means to belong.